"This not being, that is not; from the cessation of this, that ceases. That is: from the cessation of ignorance, volitional activities cease; from the cessation of volitional activities, consciousness ceases; from the cessation of consciousness, name-and-form ceases; from the cessation of name-and-form, the sixfold base ceases; from the cessation of the sixfold base, contact ceases; from the cessation of contact, feeling ceases; from the cessation of feeling, craving ceases; from the cessation of craving, grasping ceases; from the cessation of grasping, being ceases; from the cessation of being, birth ceases; from the cessation of birth, aging-and-death, sorrow, lamentation, pain, grief, and despair cease. This is the ceasing of this whole mass of suffering."
Then, on realizing its significance, the Lord uttered on that occasion this inspired utterance:
When things become manifest
To the ardent meditating brahmin,
All his doubts then vanish since he has known
The utter destruction of conditions.
Dhamma Essay:
Dhamma and Non-Duality by Bhikkhu Bodhi
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