This world is burning.Whatever priests or contemplatives say that liberation from becoming is by means of becoming, all of them are not released from becoming, I say.
Afflicted by contact,
it calls disease a "self."
By whatever it construes [things],
that's always otherwise.
Becoming otherwise,
the world is
held by becoming
afflicted by becoming
and yet delights
in that very becoming.
Where there's delight,
there is fear.
What one fears
is stressful.
This holy life is lived
for the abandoning of becoming.
And whatever priests or contemplatives say that escape from becoming is by means of non-becoming, all of them have not escaped from becoming, I say.
This stress comes into playSource: ATI - For Free Distribution Only, as a Gift of Dhamma.
in dependence on all acquisitions.
With the ending of all clinging/sustenance,
there's no stress coming into play.
Look at this world:
Beings, afflicted with thick ignorance,
are unreleased
from delight in what has come to be.
All levels of becoming,
anywhere,
in any way,
are inconstant, stressful, subject to change.
Seeing this -- as it's actually present --
with right discernment,
one abandons craving for becoming,
without delighting in non-becoming.
From the total ending of craving
comes fading & cessation without remainder:
Unbinding.
For the monk unbound,
through lack of clinging/sustenance,
there's no further becoming.
He has vanquished Mara,
won the battle.
Having gone beyond all levels of being,
he's Such.
Dhamma Essay:
For the Welfare of Many by Bhikkhu Bodhi
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