Then 700 devatas from the Satullapa retinue, in the far extreme of the night, their extreme radiance lighting up the entirety of Maddakucchi, went to the Blessed One. On arrival, having bowed down to him, they stood to one side.
As she was standing there, one of the devatas exclaimed in the Blessed One's presence: "What a naga is Gotama the contemplative! And like a naga, when bodily feelings have arisen -- painful, fierce, sharp, wracking, repellent, disagreeable -- he endures them mindful, alert, & unperturbed!"
Then another devata exclaimed in the Blessed One's presence: "What a lion is Gotama the contemplative! And like a lion, when bodily feelings have arisen -- painful, fierce, sharp, wracking, repellent, disagreeable -- he endures them mindful, alert, & unperturbed!"
Then another devata exclaimed in the Blessed One's presence: "What a thoroughbred is Gotama the contemplative! And like a thoroughbred, when bodily feelings have arisen -- painful, fierce, sharp, wracking, repellent, disagreeable -- he endures them mindful, alert, & unperturbed!"
Then another devata exclaimed in the Blessed One's presence: "What a peerless bull is Gotama the contemplative! And like a peerless bull, when bodily feelings have arisen -- painful, fierce, sharp, wracking, repellent, disagreeable -- he endures them mindful, alert, & unperturbed!"
Then another devata exclaimed in the Blessed One's presence: "What a strong burden-carrier is Gotama the contemplative! And like a strong burden-carrier, when bodily feelings have arisen -- painful, fierce, sharp, wracking, repellent, disagreeable -- he endures them mindful, alert, & unperturbed!"
Then another devata exclaimed in the Blessed One's presence: "What a tamed one is Gotama the contemplative! And like a tamed one, when bodily feelings have arisen -- painful, fierce, sharp, wracking, repellent, disagreeable -- he endures them mindful, alert, & unperturbed!"
Then another devata exclaimed in the Blessed One's presence: "See a concentration well-developed, a mind well-released -- neither pressed down nor forced back, nor with mental fabrication kept blocked or suppressed. Whoever would think that such a naga of a man, lion of a man, thoroughbred of a man, peerless bull of a man, strong burden-carrier of a man, such a tamed man should be violated: what else is that if not blindness?"
Five-Veda Brahmins,
living austerely
for 100 years:
Their minds
are not rightly released.
Lowly by nature,
they've not gone beyond.Overpowered by craving,
bound up in precepts & practices,
performing wretched austerities
for 100 years:
Their minds
are not rightly released.
Lowly by nature,
they've not gone beyond.For one fond of conceit,
there's no taming;
for one uncentered,
no sagacity.
Though alone in the wilderness,
if one lives heedlessly,
one won't cross over, beyond Mara's sway.But having abandoned conceit,
well-centered within,
with right awareness
everywhere
fully released,
alone in the wilderness,
heedfully living,
one will cross over, beyond Mara's sway.
Dhamma Essay:
Accepting Oneself by Ayya Khema
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